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This Tremendous Lover
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Sixty years on, Boylan's remarkable spiritual classic is one to which Catholics continually return. In This Tremendous Lover, a Trappist monk speaks clearly and perceptively to the world of priests, religious, or laity still "in the world." Boylan explains God's plan for our happiness, and how we are each called to participate in this divine plan as members of the Mystical Body of Christ. This Tremendous Lover has been called a modern version of Introduction to the Devout Life, the timeless sixteenth-century classic by St. Francis de Sales, and it is one of one hundred works on the Catholic Lifetime Reading Plan. This new edition includes a foreword by Lawrence S. Cunningham, a professor of theology at the University of Notre Dame.
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Product details
Paperback: 373 pages
Publisher: Thomas More Pr (February 1, 1987)
Language: English
ISBN-10: 0870611380
ISBN-13: 978-0870611384
Product Dimensions:
4.2 x 1 x 7 inches
Shipping Weight: 10.4 ounces
Average Customer Review:
4.6 out of 5 stars
23 customer reviews
Amazon Best Sellers Rank:
#793,727 in Books (See Top 100 in Books)
In the "Preface" of this spiritual treatise, Father Eugene Boylan tells us,"There is a phenomenon in the natural order which illustrates a great principle of the supernatural order; it is the structure and the growth of crystals. Each crystalline substance has its own characteristic shape; wherever complete crystals occur, not only the whole crystal, but also each unit of it, has that particular shape. If a crystal be suspended in a suitable solution of the substance of which it is composed--the "mother liquor" as it is called--that crystal will grow by drawing to itself material from the solution, forming it to its own image and likeness, and then uniting it to itself, yet so that the new and greater unity is an exact replica of the original nucleus and of each of the component units."Father Boylan tells us what we already know that "On the cross, Christ 'summed up' in one sacrificial act His whole life and His whole love." Yes, it was in His life and death that He still "sums up" the whole life and destiny of His Church, and also the whole life and death of each member of that Church. What he "summed up" we have received in Baptism. It is in Baptism that we have become this "exact replica of the original nucleus." As Saint Gregory of Nazianzus tells us, "Christ is bathed in light; let us also be bathed in light. Christ is baptized; let us also go down with him, and rise with him." We share in his life; we bear his resemblance in Baptism.Father Boylan explains that this book is his attempt to outline the love story of God and the human race. He also wants to show that the Spiritual Life is a partnership of love between God and us which has taken place in Christ. This union, although actually occurring in Baptism, must be perfected individually in the lives of each man and woman--growing by being drawn to what we resemble until we become the replica. This is to remove the obstacles that plague us because of Original Sin and the fall of our first parents, and our own personal sin--the obstacles that obscure and thwart this replication. This is similar to the concept Pope John Paul II developed in "Familiaris Consortio," and insisted we must do, "Become what we are"--become what we became at Baptism. Hence, the Spiritual Life is also a pursuit of the perfection of this union that completes this loving relationship between God and us. It is like Saint Paul proclaims that, "the love of Christ urges us on" (2 Cor 5:14, ff) to become that which he began and wants to complete.Father Boylan takes us chapter by chapter showing us the many ways in which we must seek Christ and the means by which we can attain union with him and his will (see Table of Contents using "Look Inside"). Perhaps my favorite--the one I continually return to--because it is extremely practical is Chapter 17, "Union with Christ through Humility."Not only does he stress the importance of humility; he indicates its necessity. Father's methodology is extremely helpful because, instead of trying to specify what humility is, he takes the approach, which I believe is much easier to grasp, describing what humility is not, or presenting situations and circumstances where humility is lacking. And so he says that our lack of humility is the reason why we are "so touchy, so resentful of criticism, so impatient of opposition, so insistent on getting our own way, so eager to be known, so anxious for praise, so determined on ruling our surroundings."Humility can seem vague; hitherto, Father Boylan suggests an attitude of mind and some examples that can help us to understand the virtue better. His advice is to ask ourselves questions he proposes: Do I speak as little of my own affairs as possible? Can I mind my own business? Do I avoid curiosity? Do I want to manage other people's affairs? Can I accept correction or criticism? Do I insist on my own opinion? Can I pass over the mistakes of others? Can I hide my abilities? Can I accept blame when innocent? Can I accept being slighted, forgotten or disliked? Can I accept insults and injuries? Can I refrain from seeking special love or admiration? Can I accept my own clumsiness, mistakes or failures? Can I be gentle and kind even when provoked? Am I ambitious for showy success? And the list goes on....I think we can see: humility is not easy! There are probably very few who could not see themselves lacking under the above circumstances. These things trouble all of us. We could also ask, "Well, if I am being shown I am lacking in humility, what then is the reason, what is it that causes me to be this way?" Also, we can add, "But, how can I become humble?"The answer to the first question is "Pride." Real humility of heart is found only where pride has been overcome. The answer to the second is, Father Boylan says, "by the grace of God." What's scary is that we are all called to "conduct ourselves with humility" and "humble ourselves." Just as we are called to holiness; each of us is called to humility. We cannot attain the former without the latter.Thankfully, Father Boylan gives us plenty of insight on how to proceed and to do it with humility. But make no mistake; this is a demanding and challenging book. I guess it should be. Living the gospel and choosing Christ, and following him as a disciple, is about as challenging as it gets.
This is a great book. It will transform Jesus into one who loves you. This book will explain what God's love is and how Jesus his son plays such a big part. It brings a very simple idea into something that can be clearly understood. Through Jesus, love shines through. This book also talks about his Mother Mary and what role she plays. After reading this book, you walk away with a deeper appreciation of God and his church. You walk away knowing that God loves you and it is your choice of what to do with that knowledge. This book is a hidden treasure, and I am glad I found it. One thing more, when you read it, you will write all over this book and write down notes and thoughts. Each person will have to get their own book. What a gem this priest left behind. When I go to Mass, I see Jesus in a new way, and I love him that much more. He is this tremendous lover. He loves us all deeply. Enjoy the book.
There are many amazing books out there on Catholicism, but Boylan's clear, beautiful writing style and his obvious depth of love for God make this one of my favorite books of all time. I have already bought many copies for friends and family. He takes you through the beginning of creation, our purpose, the redemption, and how to achieve sanctity now in the modern world whether we are laymen or religious. READ IT.
To me this was a transformative book. It answered some questions I have had for years and created a path for me to enhance and strengthen my prayer life. I can't explain the feeling I had just reading the first few chapters. It made me want more and I purchased the book "Difficulties in Mental Prayer". That's also very good but I'm glad I read this book first. I highly recommend it to anyone who wants a closer relationship with God
being an alcoholic in recovery after almost 9 years in aa i found i was missing something spiritual. i found out that 12 step programs point you to god but they do not offer god, i have to search god outside the meetings, for me most productive and unselfish spiritual approach was new testament. catholic church as a spiritual school has enormous expirience and this book was pointed out for me by my spiritual adviser . its not exactly for the beginners . i use it every day to develope better contact with a higher power. the more i use it the more i see benefits it offers. its a manual for carefull reading and instructions for reaching very specific goal . just reading it for information or pleasure will not be even meaningfull . its a very gentle and profound guidance that could be used preferably with a spiritual director who knows what he is doing . many parts are very difficult read . passion that author of the book deals with subject can be compared with st paul flaming epistels .
It is an wonderfully enriching Catholic book. Every chapter is designed to expand your knowledge, thinking and reflection, and to guide your spiritual and interior prayer life. It is a must read for anyone wishing to understand their Catholic faith and to develop a more intimate relationship with Christ.
I chose this book because I constantly seek Christ. This book helped put Christ's love in perspective. I now know in greater detail about Our Lady's role in salvation history. I also better understand the union of His Sacred Heart. This is an amazing book and I will refer to it often.
A beautiful and profound work of Cistercian Father Eugene Boylan from the late 40's. Destined to become a classic of the spiritual life.A "must read" for anyone who takes his/her interior life with Christ seriously.
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